If you believe in Karma, you would not do anything just out of habbit.
Bagavad Gita says your Karma decided fortune of your future course of life and beyond. Quality of Karma becomes top most concern as our duty. Gita also says Karma should always be directed towards duty of Dharma. Literal meaning of Dharma is religion. But its significant is above that. It is basically your ultimate goal as directed by your purest inner self. So Karma should always be for a very positive purpose and so it should be carefully designed.
Most of us will agree that more than 99% of our Karma come just out of our daily routine or habit without any purpose. Very few of us takes care of a very long term objective while deciding education or career. Our bringing up comes under a high supervision of our parents so something we can blame to our surroundings; but not all. When we start taking our own decisions we must be clear about our ultimate goal or a long term perspective of our duties. It is true for our smallest activities too. We must carefully choose our talk, letters, comments based on relatively bigger objective. It can be done by self awareness and a live consciousness while in action.
Showing posts with label ACTION. Show all posts
Showing posts with label ACTION. Show all posts
Friday, April 10, 2009
“Nishkam Karma”, action without attachment
The concept of “Nishkama Karma”, action without attachment to both action/work and fruits expected there after, as mentioned in Hindu holy book Bhagwad Gita, can solve many of the management problems and can confuse few too.
One of the most popular saying of Bhagwad Gita is always misunderstood. The following stanza is always misunderstood as ” Do your work/duty without expecting any fruit/result”. Actually it is slightly different and can be explained with some more concepts mentioned in the very beginning lessons of Bhagwad Gita. I have interpreted in some different ways and tried to think it from the management perspective.
The Gita limits our domain of influence to our “Karma” only and not thereafter (ref; chapter 2, 47). So results of “Karma” are not in our hand. But if the definition of word “Karma” is analyzed closely it will confuse the above interpretation. Karma is not merely work but it is work for duty. Karma is not only activity but also it is activity with a positive purpose. When there is duty or activity with a purpose, Karma becomes Dharma. “Dharma” can be correlated with the ultimate goal of the life. So, though you should not be instrumental in making your actions bear fruit (chapter 2, 47), you may design your actions for your ultimate goal, the “Dharma”. When we talk about fruits, it is actually outcomes of your sequence of actions in the way to ultimate goal. Good or bad, there should not be any attachment to these outcomes. And so these outcomes should not divert you from your ultimate goal.
What are the benefits of detachment from fruits? As per the Gita, in advance stage of attaining yoga, there should be detachment from “Karma” too. This also have very interesting interpretation but I will try to discuss it in some other post. All these attachments creates aggression, fear and anger. Carrying forward from the conclusion in above paragraph, aggression, fear and anger have all the potential to divert you from your ultimate goal by changing your course of actions in search of pleasurable fruits. So to make your goal and your actions intact we must have stable mind. The Gita defines it as “Samatva”, evenness of mind. (chapter 2, 48).
From management perspective, replace Karma with strategy and Dharma or ultimate goal with vision or mission of the organization and all the above interpretations will hold true.
Your comments carry significant value
References from Gita
Chapter2,47; Your right is to work only and never to fruit thereof. Be not instrumental in making your actions bear fruit, nor let your attachment be to inaction.
Chapter2, 48; “Samatva”, evenness of mind is called “Yoga”.
Chapter2, 56; The sage, whose mind remains unperturbed amid sorrows, whose thirst for pleasures has altogether disappeared, and who is free from passion, fear and anger, is called stable of mind.
Chapter2,57; He who is unattached to everything, and when meeting with good and evil, neither rejoices nor recoils, his mind is stable.
One of the most popular saying of Bhagwad Gita is always misunderstood. The following stanza is always misunderstood as ” Do your work/duty without expecting any fruit/result”. Actually it is slightly different and can be explained with some more concepts mentioned in the very beginning lessons of Bhagwad Gita. I have interpreted in some different ways and tried to think it from the management perspective.
The Gita limits our domain of influence to our “Karma” only and not thereafter (ref; chapter 2, 47). So results of “Karma” are not in our hand. But if the definition of word “Karma” is analyzed closely it will confuse the above interpretation. Karma is not merely work but it is work for duty. Karma is not only activity but also it is activity with a positive purpose. When there is duty or activity with a purpose, Karma becomes Dharma. “Dharma” can be correlated with the ultimate goal of the life. So, though you should not be instrumental in making your actions bear fruit (chapter 2, 47), you may design your actions for your ultimate goal, the “Dharma”. When we talk about fruits, it is actually outcomes of your sequence of actions in the way to ultimate goal. Good or bad, there should not be any attachment to these outcomes. And so these outcomes should not divert you from your ultimate goal.
What are the benefits of detachment from fruits? As per the Gita, in advance stage of attaining yoga, there should be detachment from “Karma” too. This also have very interesting interpretation but I will try to discuss it in some other post. All these attachments creates aggression, fear and anger. Carrying forward from the conclusion in above paragraph, aggression, fear and anger have all the potential to divert you from your ultimate goal by changing your course of actions in search of pleasurable fruits. So to make your goal and your actions intact we must have stable mind. The Gita defines it as “Samatva”, evenness of mind. (chapter 2, 48).
From management perspective, replace Karma with strategy and Dharma or ultimate goal with vision or mission of the organization and all the above interpretations will hold true.
Your comments carry significant value
References from Gita
Chapter2,47; Your right is to work only and never to fruit thereof. Be not instrumental in making your actions bear fruit, nor let your attachment be to inaction.
Chapter2, 48; “Samatva”, evenness of mind is called “Yoga”.
Chapter2, 56; The sage, whose mind remains unperturbed amid sorrows, whose thirst for pleasures has altogether disappeared, and who is free from passion, fear and anger, is called stable of mind.
Chapter2,57; He who is unattached to everything, and when meeting with good and evil, neither rejoices nor recoils, his mind is stable.
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